How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 11:01
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
That God showed me the Guru, within my own mind. ||1||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
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— Kabir, II.57, Translated by Rabindranath Tagore
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Shvetashvatara Upanishad (6.23)
Why did Sumire's summoning Nue act strangely in response to Kawaki's karma?
Where should I go? My home is filled with bliss.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
All the men and women of the world are His living forms.
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Raamaanand Jee, First House:
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
then who is there to know what happens without?
Ravidas (a chamar shoemaker)
Raamaanand's Lord and Master is the All-pervading Lord God.
CONCLUSION:
Kaashi and Magahar - I consider them the same.
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I serve the One Lord, and not any other. ||2||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Why do men first look at a woman's chest instead of their face?
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Says Kabeer, this is what I say:
I am a sacrifice to You, O my True Guru.
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
You have cut through all my confusion and doubt.
With inadequate devotion, how can anyone swim across? ||4||
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Ramarchan Paddati gives more info about his teachings.
NOW…
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Sadhna (a Muslim butcher) and
Because in my previous life, I did not practice penance and intense meditation. ||1||
Now here in this verse
I am not a Hindu, nor am I a Muslim.
Look within your heart, for there you will find both Karim and Ram;
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He does not dwell at the Lord's Feet. ||3||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Says Kabeer, unto whom should I tell this?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Let's look at the views of Sant Kabir
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
I am not a Hindu, nor am I a Muslim.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
From Guru Granth Sahib ji - Ang 1195
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Let’s see what Gurbani has about Ramanandacharya’s views.
I wasted my whole life in the city of Shiva;
Sain (a barber)
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Without looking into one's heart, how can one reach paradise?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Now tell me, Lord, what will my condition be?
That Kabeer died chanting the Lord's Name. ||5||15||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I have searched through all the Vedas and the Puraanas.
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I am like a fish out of water,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Gauree, Kabeer Jee, Panch-Padas:
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
These morons know nothing, they wander about in ignorance,
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Wherever I go, I find water and stones.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
You are totally pervading and permeating in all.
Sant Kabir was staunchly against cow slaughter.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
— Kabir, III.2, Translated by Rabindranath Tagore
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
At the time of my death, I moved to Magahar. ||2||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I went to God's place, and worshipped Him there.
How can they kill the mother, whose milk they drink like that of a wet nurse?
One Universal Creator God. By The Grace Of The True Guru:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
If God be within the mosque, then to whom does this world belong?
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Raamaanand's Lord and Master is the All-pervading Lord God.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Hari is in the East, Allah is in the West.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I would go there, only if the Lord were not here. ||2||
For many years, I practiced penance and intense meditation at Kaashi;
Kabir (a weaver)
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
If Ram be within the image which you find upon your pilgrimage,
To him who is high-minded, these teachings will be illuminating.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
As long as the mind is filled with the desire for heaven,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I ground up sandalwood, along with several fragrant oils.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
There, where millions of Krishnas stand with hands folded,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
One day, a desire welled up in my mind.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥